Vestments are liturgy garments and articles associated primarily with the Christianity religions, especially the Catholicism, Eastern Orthodox, Lutheran and Anglican Churches. Many other Protestant groups also make use of vestments, but this was a point of vestments controversy in the Protestant Reformation. For other garments worn by clergy, see also Clerical clothing. ==Roman Catholic, Anglican, & Protestant vestments== For the Mass, each vestment symbolizes a spiritual dimension of the priesthood, with roots in the very origins of the Church. In some measure these vestments harken to the Roman roots of the See of Peter. *Surplice - A decorative white tunic worn over the cassock in place of an alb. *Stole - A long, narrow strip of cloth draped around the neck, a vestment of distinction, a symbol of immortality. Deacons wear it draped across the left shoulder diagonally across the body to the right hip. Corresponds to the Orthodox ''orarion'' and ''epitrachelion'' (see below). *Chasuble - The outermost sacramental garment of priests and bishops, often quite decorated, an emblem of charity. Corresponds to the Orthodox ''phelonion'' (see below). *Alb - The common garment of all ministers at Mass, worn over street clothes or a cassock, representing a figure of perfect integrity. Most closely corresponds to the Orthodox ''sticharion'' (see below). *Dalmatic - The outermost garment of deacons. *Tunicle - The outermost garment of subdeacons. *Cope *Maniple (vestment), akin to a handkerchief, reminding us that it is our lot to sow tears. According to some authorities, this corresponds to the Orthodox ''epigonation'' (see below). *Amice, representing the helmet of salvation *Cincture or Girdle, typifying sacerdotal chastity. Corresponds to the Orthodox ''zone''. *Humeral veil *Rochet *Chimere *Zucchetto - skull cap, similar to the yarmulke *Mitre - worn by the Pope, Cardinal (Catholicism) and Bishops. Despite the having the same name, this does not really correspond with the Eastern mitre (see below), which has a distinct history and which was adopted much later. *Biretta - worn by clergy of all ranks except the Pope. *Papal tiara - formerly worn by the Pope at his coronation; it has fallen out of use but may be revived at any time when the reigning Pontiff wishes. *Pallium - A narrow band of lamb's wool decorated with six black crosses, worn about the neck with short pendants front and back, worn by the Pope and bestowed by him on Metropolitans and Archbishops. Corresponds to the Orthodox ''omophorion'' (see below). ==Eastern Orthodox vestments== In the Orthodox Church, any member of the clergy, of whatever rank, will be vested when serving their particular function during the Divine Liturgy or other service. The various vestments serve several different functions. The three forms of stole (''Orarion'', ''Epitrachelion'', and ''Omophorion'') are marks of rank. The three outer garments (''Sticharion'', ''Phelonion'', and ''Sakkos'') serve to distinguish the clergy from the laity. Some are practical (''Zone'' and ''Epimanikia''), holding the other vestments in place. Some (''Nabedrennik'' and ''Epigonation'') are awards of distinction. In addition to these functions, most vestments carry a symbolic meaning as well. *Sticharion - Actually a form of the garment worn at baptism, this is the one vestment worn by all clergy. It is even used by non-ordained persons carrying out a liturgical function, such as an "altar boy". For priests and bishops, it is made of lightweight material, usually white. It corresponds most closely with the Western ''alb'' (see above). *Orarion (Greek: οράριο) - A long narrow strip of cloth worn by deacons over the left shoulder and reaching to the ankle in both front and back. It is also worn by subdeacons and, in the Greek tradition, by tonsured taper-bearers. It corresponds to the Western ''stole'' (see above). *Epitrachelion (Greek: επιτραχήλιο, "over the neck") - This stole is worn by priests and bishops as the symbol of their priesthood. It is worn around the neck with the two adjacent sides sewn or buttoned together, leaving enough space through which to place the head. It corresponds to the Western ''stole'' (see above). *Epimanikia (Greek: επιμανίκια) - Cuffs bound with laces. The deacon wears them beneath the sticharion, priests and bishops above. They are not used by any lower rank. *Zone (vestment) (Greek: ζώνη) - Cloth belt worn by priests and bishops over the epitrachelion. Corresponds to the Western ''cincture'' (see above). *Phelonion (Greek: φελόνιο) - Large conical sleeveless garment worn by priests over all other vestments, with the front largely cut away to free the hands. Bishops may also wear the phelonion when not serving according to hierarchical Rubrics (ecclesiastical). Corresponds to the Western ''chasuble'' (see above). *Sakkos (Greek: σάκκος) - Instead of the phelonion, the bishop usually wears the sakkos or Imperial dalmatic. This is a tunic reaching below the knees with wide sleeves and a distinctive pattern of trim. It is always buttoned up the sides. *Nabedrennik (Russian: набедренник) - A square or rectangular cloth suspended on the right side by two adjacent corners from a strap drawn over the left shoulder. This is a relatively recent Russian invention and is not used in the Greek tradition. It is an award, so it is not worn by all priests. Bishops do not use it. *Epigonation/Palitsa (Greek: επιγονάτιο, "over the knee"; Russian: палица, "club (weapon)") - A stiff diamond-shaped cloth that hangs on the right side of the body; it is suspended by one corner from a strap drawn over the left shoulder. It is worn by all bishops and as an award for priests. *Omophorion (Greek: ωμοφόριο) - This is the distinctive episcopal vestment, a wide cloth band draped about the shoulders in a characteristic manner. Corresponds to the Western ''pallium'' (see above). *Mitre - The Orthodox mitre is modeled on the ancient Byzantine imperial crown; it is worn by all bishops and awarded to some high-ranking priests. The bishop's mitre is surmounted by a cross, but the priest's is not; both are bulbous and adorned with icons. [http://www.svots.edu/Three-Hierarchs-Chapel/2005-0403-cross-ordinations/pages/DSC_0191_jpg.htm]. *Pectoral cross - A large cross is worn around the neck by all bishops, but not necessarily by all priests. *Engolpion/Panagia - ''Engolpion'' (Greek: εγκόλπιο) is a general term for something worn upon the bosom; here, it refers to a medallion with an icon in the center. A ''Panagia'' (Greek: Παναγία, ''All-holy'', one of the titles of the Theotokos) is an engolpion with Theotokos as the subject of the icon; this is worn by all bishops. All primates and some bishops below primatial rank have the dignity of a second engolpion, which usually depicts Christ. *Mantiya - This is a sleeveless cape that fastens at the neck and the feet, worn by all monks. The usual monastic mantle is black; that worn by the bishop as he enters the church for a service but before he is vested is more elaborately colored and decorated. This is strictly speaking an item of street wear, not a vestment; however, in modern usage it is worn only in church. == Related articles == *Liturgical colours *Papal regalia and insignia *Vestments controversy *[http://justus.anglican.org/resources/pc/vestments.html Vestments] - Project Canterbury *[http://www.lambethpalacelibrary.org/holdings/Guides/dress.html Anglican Clerical Dress] - Lambeth Palace Library Vestments
None of the things listed under this section are really vestments at all. Yes they're distinctively clerical garments, but they're street wear and not clothing reserved specifically for services. One does not "vest" in a podryasnik, one simply puts it on. In Orthodoxy, at least, a useful distinction is that if you have to bless it, or have it blessed, before you can wear it, it's a vestment. Otherwise, it's just clothes. User:Csernica 20:36, 22 Apr 2005 (UTC) :Good point; I've moved those items to a new Clerical clothing page, which can also be used for non-Orthodox. I will try to integrate your comment into that article; you make a useful distinction. User:JHCC 14:07, 23 Apr 2005 (UTC) ::Thank you. I've just made an update to the article, and in the process it seemed to me that we ought not include anything not actually a vestment even if appears to be of interest, like the staff ("crozier") or the orlets. The article says they're not "strictly speaking" vestments, but they're not even vestments loosely speaking! I'm therefore cutting this material from the article, but I'm pasting it in here so as not to lose it. Someone more enterprising than myself can insert it into a more appropriate article. User:Csernica 07:08, 25 Apr 2005 (UTC) I've added some Greek where I could find definitive spellings, but since I have no Greek to speak of I'm unsure of the grammar. I suppose these should all be in the nominative case. If I got any of them wrong, I invite anyone who knows better to make corrections. User:Csernica 20:07, 27 Apr 2005 (UTC) == Cut from article == The bishop also uses the following items during services, even though they are not, strictly speaking, vestments: *Orlets *Pateritsa (патерица)/Zhezl(жезл)/Crozier - the staff; may be tau-style (T-shaped), with the crossbeam bent and surmounted by a cross, or serpent-style, showing two intertwined serpents, also surmounted by a cross. == Reorganization == I just reorganized the Eastern Orthodox section so that the different vestments are not broken out by clerical rank. This is partly to reflect that, absent an anomaly or two, vestments are generally added atop old ones or "reconfigured" as new ranks are attained. (For example, to move from deacon to priest the orarion is theoretically thrown about the neck, belted down with the zone, and a phelonion is thrown over the top of it all.) It's also partly to conform better with the style instituted in the previous section, and to eliminate redundant entries. However, I wonder if there's not just too much material here. I think we'd be better off with one-line definitions as in the section for Western vestments and save the lengthier explanations for full articles. There are, after all, plenty of red links there. At the moment I don't have the time to undertake this, but perhaps if someone else agrees with me he or she can begin the process. User:Csernica 19:26, 13 May 2005 (UTC) :I've made a start; let me know what you think. User:JHCC 20:01, 13 May 2005 (UTC) ::Wow, you did quite a bit! I'm impressed. User:Csernica 20:20, 14 May 2005 (UTC) :::Amazing what you can do with a little cut-and-paste. User:JHCC 22:39, 14 May 2005 (UTC) ::Yeah, but that's exactly the kind of thing I find too tedious to even think about doing most days. User:Csernica 06:13, 15 May 2005 (UTC) == Eastern -> Orthodox == I'm not going to change it back since I don't feel all that strongly about it, but "Eastern" was used to be inclusive of the Uniates who use the same style vestments as the Orthodox. User:Csernica 21:00, 25 May 2005 (UTC)
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Words begining with Vestment:
Vestment
Vestment
Vestments
Vestments
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Vestment
Vestments are liturgy garments and articles associated primarily with the Christianity religions, especially the Catholicism, Eastern Orthodox, Lutheran and Anglican Churches. Many other Protestant groups also make use of vestments, but this was a point of vestments controversy in the Protestant Reformation. For other garments worn by clergy, see also Clerical clothing. ==Roman Catholic, Anglican, & Protestant vestments== For the Mass, each vestment symbolizes a spiritual dimension of the priesthood, with roots in the very origins of the Church. In some measure these vestments harken to the Roman roots of the See of Peter. *Surplice - A decorative white tunic worn over the cassock in place of an alb. *Stole - A long, narrow strip of cloth draped around the neck, a vestment of distinction, a symbol of immortality. Deacons wear it draped across the left shoulder diagonally across the body to the right hip. Corresponds to the Orthodox ''orarion'' and ''epitrachelion'' (see below). *Chasuble - The outermost sacramental garment of priests and bishops, often quite decorated, an emblem of charity. Corresponds to the Orthodox ''phelonion'' (see below). *Alb - The common garment of all ministers at Mass, worn over street clothes or a cassock, representing a figure of perfect integrity. Most closely corresponds to the Orthodox ''sticharion'' (see below). *Dalmatic - The outermost garment of deacons. *Tunicle - The outermost garment of subdeacons. *Cope *Maniple (vestment), akin to a handkerchief, reminding us that it is our lot to sow tears. According to some authorities, this corresponds to the Orthodox ''epigonation'' (see below). *Amice, representing the helmet of salvation *Cincture or Girdle, typifying sacerdotal chastity. Corresponds to the Orthodox ''zone''. *Humeral veil *Rochet *Chimere *Zucchetto - skull cap, similar to the yarmulke *Mitre - worn by the Pope, Cardinal (Catholicism) and Bishops. Despite the having the same name, this does not really correspond with the Eastern mitre (see below), which has a distinct history and which was adopted much later. *Biretta - worn by clergy of all ranks except the Pope. *Papal tiara - formerly worn by the Pope at his coronation; it has fallen out of use but may be revived at any time when the reigning Pontiff wishes. *Pallium - A narrow band of lamb's wool decorated with six black crosses, worn about the neck with short pendants front and back, worn by the Pope and bestowed by him on Metropolitans and Archbishops. Corresponds to the Orthodox ''omophorion'' (see below). ==Eastern Orthodox vestments== In the Orthodox Church, any member of the clergy, of whatever rank, will be vested when serving their particular function during the Divine Liturgy or other service. The various vestments serve several different functions. The three forms of stole (''Orarion'', ''Epitrachelion'', and ''Omophorion'') are marks of rank. The three outer garments (''Sticharion'', ''Phelonion'', and ''Sakkos'') serve to distinguish the clergy from the laity. Some are practical (''Zone'' and ''Epimanikia''), holding the other vestments in place. Some (''Nabedrennik'' and ''Epigonation'') are awards of distinction. In addition to these functions, most vestments carry a symbolic meaning as well. *Sticharion - Actually a form of the garment worn at baptism, this is the one vestment worn by all clergy. It is even used by non-ordained persons carrying out a liturgical function, such as an "altar boy". For priests and bishops, it is made of lightweight material, usually white. It corresponds most closely with the Western ''alb'' (see above). *Orarion (Greek: οράριο) - A long narrow strip of cloth worn by deacons over the left shoulder and reaching to the ankle in both front and back. It is also worn by subdeacons and, in the Greek tradition, by tonsured taper-bearers. It corresponds to the Western ''stole'' (see above). *Epitrachelion (Greek: επιτραχήλιο, "over the neck") - This stole is worn by priests and bishops as the symbol of their priesthood. It is worn around the neck with the two adjacent sides sewn or buttoned together, leaving enough space through which to place the head. It corresponds to the Western ''stole'' (see above). *Epimanikia (Greek: επιμανίκια) - Cuffs bound with laces. The deacon wears them beneath the sticharion, priests and bishops above. They are not used by any lower rank. *Zone (vestment) (Greek: ζώνη) - Cloth belt worn by priests and bishops over the epitrachelion. Corresponds to the Western ''cincture'' (see above). *Phelonion (Greek: φελόνιο) - Large conical sleeveless garment worn by priests over all other vestments, with the front largely cut away to free the hands. Bishops may also wear the phelonion when not serving according to hierarchical Rubrics (ecclesiastical). Corresponds to the Western ''chasuble'' (see above). *Sakkos (Greek: σάκκος) - Instead of the phelonion, the bishop usually wears the sakkos or Imperial dalmatic. This is a tunic reaching below the knees with wide sleeves and a distinctive pattern of trim. It is always buttoned up the sides. *Nabedrennik (Russian: набедренник) - A square or rectangular cloth suspended on the right side by two adjacent corners from a strap drawn over the left shoulder. This is a relatively recent Russian invention and is not used in the Greek tradition. It is an award, so it is not worn by all priests. Bishops do not use it. *Epigonation/Palitsa (Greek: επιγονάτιο, "over the knee"; Russian: палица, "club (weapon)") - A stiff diamond-shaped cloth that hangs on the right side of the body; it is suspended by one corner from a strap drawn over the left shoulder. It is worn by all bishops and as an award for priests. *Omophorion (Greek: ωμοφόριο) - This is the distinctive episcopal vestment, a wide cloth band draped about the shoulders in a characteristic manner. Corresponds to the Western ''pallium'' (see above). *Mitre - The Orthodox mitre is modeled on the ancient Byzantine imperial crown; it is worn by all bishops and awarded to some high-ranking priests. The bishop's mitre is surmounted by a cross, but the priest's is not; both are bulbous and adorned with icons. [http://www.svots.edu/Three-Hierarchs-Chapel/2005-0403-cross-ordinations/pages/DSC_0191_jpg.htm]. *Pectoral cross - A large cross is worn around the neck by all bishops, but not necessarily by all priests. *Engolpion/Panagia - ''Engolpion'' (Greek: εγκόλπιο) is a general term for something worn upon the bosom; here, it refers to a medallion with an icon in the center. A ''Panagia'' (Greek: Παναγία, ''All-holy'', one of the titles of the Theotokos) is an engolpion with Theotokos as the subject of the icon; this is worn by all bishops. All primates and some bishops below primatial rank have the dignity of a second engolpion, which usually depicts Christ. *Mantiya - This is a sleeveless cape that fastens at the neck and the feet, worn by all monks. The usual monastic mantle is black; that worn by the bishop as he enters the church for a service but before he is vested is more elaborately colored and decorated. This is strictly speaking an item of street wear, not a vestment; however, in modern usage it is worn only in church. == Related articles == *Liturgical colours *Papal regalia and insignia *Vestments controversy *[http://justus.anglican.org/resources/pc/vestments.html Vestments] - Project Canterbury *[http://www.lambethpalacelibrary.org/holdings/Guides/dress.html Anglican Clerical Dress] - Lambeth Palace Library Vestments
Vestment
None of the things listed under this section are really vestments at all. Yes they're distinctively clerical garments, but they're street wear and not clothing reserved specifically for services. One does not "vest" in a podryasnik, one simply puts it on. In Orthodoxy, at least, a useful distinction is that if you have to bless it, or have it blessed, before you can wear it, it's a vestment. Otherwise, it's just clothes. User:Csernica 20:36, 22 Apr 2005 (UTC) :Good point; I've moved those items to a new Clerical clothing page, which can also be used for non-Orthodox. I will try to integrate your comment into that article; you make a useful distinction. User:JHCC 14:07, 23 Apr 2005 (UTC) ::Thank you. I've just made an update to the article, and in the process it seemed to me that we ought not include anything not actually a vestment even if appears to be of interest, like the staff ("crozier") or the orlets. The article says they're not "strictly speaking" vestments, but they're not even vestments loosely speaking! I'm therefore cutting this material from the article, but I'm pasting it in here so as not to lose it. Someone more enterprising than myself can insert it into a more appropriate article. User:Csernica 07:08, 25 Apr 2005 (UTC) I've added some Greek where I could find definitive spellings, but since I have no Greek to speak of I'm unsure of the grammar. I suppose these should all be in the nominative case. If I got any of them wrong, I invite anyone who knows better to make corrections. User:Csernica 20:07, 27 Apr 2005 (UTC) == Cut from article == The bishop also uses the following items during services, even though they are not, strictly speaking, vestments: *Orlets *Pateritsa (патерица)/Zhezl(жезл)/Crozier - the staff; may be tau-style (T-shaped), with the crossbeam bent and surmounted by a cross, or serpent-style, showing two intertwined serpents, also surmounted by a cross. == Reorganization == I just reorganized the Eastern Orthodox section so that the different vestments are not broken out by clerical rank. This is partly to reflect that, absent an anomaly or two, vestments are generally added atop old ones or "reconfigured" as new ranks are attained. (For example, to move from deacon to priest the orarion is theoretically thrown about the neck, belted down with the zone, and a phelonion is thrown over the top of it all.) It's also partly to conform better with the style instituted in the previous section, and to eliminate redundant entries. However, I wonder if there's not just too much material here. I think we'd be better off with one-line definitions as in the section for Western vestments and save the lengthier explanations for full articles. There are, after all, plenty of red links there. At the moment I don't have the time to undertake this, but perhaps if someone else agrees with me he or she can begin the process. User:Csernica 19:26, 13 May 2005 (UTC) :I've made a start; let me know what you think. User:JHCC 20:01, 13 May 2005 (UTC) ::Wow, you did quite a bit! I'm impressed. User:Csernica 20:20, 14 May 2005 (UTC) :::Amazing what you can do with a little cut-and-paste. User:JHCC 22:39, 14 May 2005 (UTC) ::Yeah, but that's exactly the kind of thing I find too tedious to even think about doing most days. User:Csernica 06:13, 15 May 2005 (UTC) == Eastern -> Orthodox == I'm not going to change it back since I don't feel all that strongly about it, but "Eastern" was used to be inclusive of the Uniates who use the same style vestments as the Orthodox. User:Csernica 21:00, 25 May 2005 (UTC)
See other meanings of words starting from letter:
V
Words begining with Vestment:
Vestment
Vestment
Vestments
Vestments
Vestments_controversy
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