::''For other people with the name Samuel see Sam''
In the Old Testament, Samuel or '''Shmu'el (שְׁמוּאֵל \"Name/Heard of Elohim\", Standard HebrewŠəmuʼel, Tiberian HebrewŠəmûʼēl''') is a leader of History of ancient Israel and Judah. His story is told in the Bible in the books of Samuel.
==Birth and early years==
The peculiar circumstances connected with his birth are recorded in 1 Samuel 1:20. Hannah, one of the two wives of Elkanah, who came up to Shiloh to worship before the Lord, earnestly prayed to God that she might become the mother of a son. Her prayer was graciously granted; and after the child was weaned she brought him to Shiloh and consecrated him to the Lord as a perpetual Nazarite (1:23-2:11).
Here his bodily wants and training were attended to by the women who served in the tabernacle, while Eli (Judges) cared for his religious education. Thus, probably, twelve years of his life passed away. "The child Samuel grew on, and was in favour both with the Lord, and also with men" (2:26; comp. Luke 2:52). It was a time of great and growing degeneracy in Israel (Judg. 21:19-21; 1 Sam. 2:12-17, 22).
==Philistines==
The Philistines, who of late had greatly increased in number and in power, were practically masters of the country, and kept the people in subjection (1 Sam. 10:5; 13:3). At this time new communications from God began to be made to
the pious child. A mysterious voice came to him in the night
season, calling him by name, and, instructed by Eli, he answered, "Speak, Lord; for thy servant heareth."
==Fame and his influence==
The message that came from the Lord was one of woe and ruin to Eli and his profligate sons. Samuel told it all to Eli, whose only answer to the terrible denunciations (1 Sam. 3:11-18) was, "It is the Lord; let him do what seemeth him good", the passive submission of a weak character, not, in his case, the expression of the highest trust and faith."
"The Lord revealed himself now in diverse manners to Samuel, and his fame and his influence increased throughout the land as of one divinely called to the prophetical office. The Philistine yoke was heavy, and the people, groaning under the wide-spread oppression, suddenly rose in revolt, and "went out against the Philistines to battle." A fierce and disastrous battle was fought at Aphek, near Ebenezer (1 Sam. 4:1, 2). The Israelites were defeated, leaving 4,000 dead "in the field."
==Ark of the covenant==
The chiefs of the people thought to repair this great disaster by carrying with them the Ark of the covenant as the symbol of Jehovah's presence. They accordingly, without consulting Samuel, fetched it out of Shiloh to the camp near Aphek. At the sight of the ark among them the people "shouted with a great shout, so that the earth rang again."
==Second battle==
A second battle was fought, and again the Philistines defeated the Israelites, stormed their camp, slew 30,000 men, and took the Ark of the Covenant. The news of this fatal battle quickly arrived in Shiloh; and so soon as the aged Eli heard that the ark of God was taken, he fell backward from his seat at the entrance of the sanctuary, breaking his neck and dying.
The tabernacle with its furniture was probably, by the advice of Samuel, now about twenty years of age, removed from Shiloh to some place of safety, and finally to Nob, where it remained many years (21:1). The Philistines followed up their advantage, and marched upon Shiloh, which they plundered and destroyed (compare Jer. 7:12; Ps. 78:59).
Some modern scholars consider that Deuteronomy chapter 32 may have been written by Samuel himself in response to the theological implications of the disastrous defeatee.
==Twenty years after ==
This was a great epoch in the history of Israel. For
twenty years after this fatal battle at Aphek the whole land lay
under the oppression of the Philistines. During all these dreary years Samuel was a spiritual power in the land. From Ramah, his native place, where he resided, his influence went forth on every side among the people. With unwearied zeal he went up and down from place to place, reproving, rebuking, and exhorting the people, endeavouring to awaken in them a sense of their sinfulness, and to lead them to repentance.
His labours were so far successful that "all the house of Israel lamented after the Lord." Samuel summoned the people to Mizpeh, one of the loftiest hills in Central Palestine, where they fasted and prayed, and prepared themselves there, under his direction, for a great war against the Philistines, who now marched their whole force toward Mizpeh, in order to crush the Israelites once for all. At the intercession of Samuel, God interposed in behalf of Israel. Samuel himself was their leader and the only occasion in which he acted as a leader in war. The Philistines were utterly routed. They fled in terror before the army of Israel, and a great slaughter ensued.
==End to Philistine oppression==
This battle, fought probably about 1095 BC, put an end to the forty years of Philistine oppression. In memory of this great deliverance, and in token of gratitude for the help granted, Samuel set up a great stone in the battlefield, and called it "Ebenezer," saying, "Hitherto hath the Lord helped us" (1 Sam. 7:1-12). This was the spot where, twenty years before, the Israelites had suffered a great defeat, when the ark of God was taken.
This victory over the Philistines was followed by a long period of peace for Israel (1 Sam. 7:13, 14), during which Samuel exercised the functions of judge, going "from year to year in circuit" from his home in Ramah to Bethel, thence to Gilgal (not that in the Jordan valley, but that which lay to the west of Ebal and Gerizim), and returning by Mizpeh to Ramah.
==Jewish commonwealth==
He established regular services at Shiloh, where he built an altar; and at Ramah he gathered a company of young men around him and established a school of the prophets. The schools of the prophets, thus originated, and afterwards established also at Gibeah, Bethel, Gilgal, and Jericho, exercised an important influence on the national character and history of the people in maintaining pure religion in the midst of growing corruption. They continued to the end of the Jewish commonwealth.
Many years now passed, during which Samuel exercised the functions of his judicial office, being the friend and counsellor of the people in all matters of private and public interest. He was a great statesman as well as a reformer, and all regarded him with veneration as the "seer," the prophet of the Lord. At the close of this period, when he was now an old man, the elders of Israel came to him at Ramah (1 Sam. 8:4, 5, 19-22).
==Samuel's sons==
Samuel had made his sons judges in Beersheba, but they were corrupt and self-serving. The elders, anticipating danger to Israel from these misusers of Samuel's authority, and being threatened with invasion from the Ammonites, demanded that a king should be set over them. This request was very displeasing to Samuel. He remonstrated with them, and warned them of the consequences of such a step (again, see 1 Sam 8). At length, however, referring the matter to God, he acceded to their desires, and anointed Saul to be their king (11:15). Before retiring from public life he convened an assembly of the people at Gilgal (ch. 12), and there solemnly addressed them with reference to his own relation to them as judge and prophet.
The remainder of his life he spent in retirement at Ramah, only occasionally and in special circumstances appearing again in public (1 Sam. 13, 15) with communications from God to king Saul. While mourning over the many evils which now fell upon the nation, he is suddenly summoned (ch.16) to go to Bethlehem and anoint David, the son of Jesse, as king over Israel instead of Saul.
==Death and afterwards==
After this little is known of him till the time of his death (Iyar 28), which took place at Ramah when he was probably about eighty years of age. "And all Israel gathered themselves together, and lamented him, and buried him in his house at Ramah" (25:1), not in the house itself, but in the court or garden of his house. (Comp. 2 Kings 21:18; 2 Chr. 33:20; 1 Kings 2:34; John 19:41.) Samuel's devotion to God, and the special favour with which God regarded him, are referred to in Jer. 15:1 and Ps. 99:6.
==See also==
* Books of Samuel.
* List of names referring to El
''Initial text from Easton's Bible Dictionary, 1897 – Please update as needed''
{| align="center" cellpadding="2" border="2"
|-
| width="30%" align="center" | Preceded by: Eli (Judges)
| width="40%" align="center" | Books of Samuel
| width="30%" align="center" | Succeeded by: Saul the King
|}
Hebrew Bible/Tanakh prophets
Samuel
Hello, I am Samuel. I don't speak English. I am now mainly working on Chinese WP. I just come here to do interwikis from time to time. Cheers!
Samuel
Hello there, Wikipedia:Welcome, newcomers to the 'pedia! I hope you like the place and decide to Wikipedia:wikipedians. If you need pointers on how we title pages visit Wikipedia:Naming conventions or how to format them visit our Wikipedia:Manual of Style. If you have any other questions about the project then check out Wikipedia:Help or add a question to the wikipedia:Village pump. Cheers! --user:maveric149
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Thanks for the offer. Unfortunately, my Chinese literacy is somewhat limited. (I was born in the US and only took Chinese during my four years in high school.) On an average article, I can probably read half the characters. That's not enough to write! :(
I can probably notice minor mistakes though. Last night, I changed "台北是台湾省的省会" to "中興新村是台湾省的省会" (see Jhongsing Village). Does this make sense? But I've noticed that the traditional version doesn't change with the simplified one. That's not good...
Oh well...I guess it's time to hit the books some more.
--User:Jiang 21:43 23 Jul 2003 (UTC)
Converting traditional to simplified should be automatic, but there could be problems with the increased differentiation in traditional characters (i.e., simplification also involves combining separate traditional characters into one). But automatic conversion is still an improvement...
No, the capital of Taiwan Province is Jhongsing Village and the provisional capital of the Republic of China is Taipei. That was what I was trying to correct. See http://www.tpg.gov.tw
--User:Jiang 08:09 24 Jul 2003 (UTC)
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Do people in mainland China still refer to Sun Yat-sen as the Guofu (國父)? This question was brought up at the Father of the Nation article. See Talk:Father of the Nation. --User:Jiang 09:53, 4 Aug 2003 (UTC)
==Sysop at Wikisource ==
As you're a sysop as zh, I think becoming one at Wikisource can be fairly automatic, as that is what happens on Meta but it might be best to see what other people think first, so I've left a message at [http://sources.wikipedia.org/wiki/Talk:Main_Page Talk:Main Page]. I just became one because I asked Brion 30 seconds after he created the project! If it's decided that people should apply in the normal way like they do here, then I should probably re-apply too. User:Angela 19:33, 27 Nov 2003 (UTC)
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==Press Release==
I see you contributed to the creation of the press release. Might you be willing to follow these Wikipedia:Press releases/How to send a press release, and send off the Wikipedia:Press releases/February 2004? -- user:zanimum
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