Pope Pius VI - meaning of word
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Pope Pius VI



Pius VI, né Giovanni Angelo Braschi (December 27, 1717August 29, 1799), pope from 1775 to 1799, was born at Cesena. After completing the degree of Doctorate of Law, Braschi went to Ferrara and became the private secretary of Cardinal Ruffo, in whose bishopric of Ostia and Velletri he held the post of ''uditore'' until 1753. His skill in the conduct of a mission to the court of Naples won him the esteem of Pope Benedict XIV, who appointed him as one of his secretary and canon of St Peter's. In 1758 he was raised to the prelature, and in 1766 to the treasurership of the apostolic chamber by Pope Clement XIII. Those who suffered under his conscientious economies cunningly convinced Pope Clement XIV to make him cardinal-priest of Sant' Onofrio on April 26, 1773 - a promotion which rendered him, for a time, innocuous. In the four months' conclave which followed the death of Clement XIV, Spain, France and Portugal at length dropped their objection to Braschi, who was after all one of the more moderate opponents of the anti-Jesuit policy of the previous pope, and he was elected to the vacant see on February 15, 1775. His earlier acts gave fair promise of liberal rule and reform in the corrupt administration of the papal states. Though usually benevolent, he sometimes showed discrimination. He reprimanded Potenziani, the governor of Rome, for failing to adequately deal with corruption in the city, appointed a council of cardinals to remedy the state of the finances and relieve the pressure of imposts, called to account Nicolò Bischi for the spending of funds intended for the purchase of grain, reduced the annual disbursements by denying pensions to many prominent people, and adopted a reward system to encourage agriculture. The circumstances of his election, however, involved him in difficulties from the outset of his pontificate. He had received the support of the ministers of the Crowns and the anti-Jesuit party upon a tacit understanding that he would continue the action of Clement, by whose brief ''Dominus ac redemptor'' (1773) the dissolution of the Society of Jesus had been pronounced. On the other hand, the zelanti, who believed him secretly inclined towards Jesuitism, expected from him some reparation for the alleged wrongs of the previous reign. As a result of these complications Pius was led into a series of half measures which gave little satisfaction to either party: although it is perhaps largely due to him that the order was able to escape shipwreck in White Russia and Silesia; at but one juncture did he even seriously consider its universal re-establishment, namely in 1792, as a bulwark against revolutionary ideas. Besides facing dissatisfaction with this temporizing policy, Pius met with practical protests tending to the limitation of papal authority. To be sure, \"Febronius\", the chief German literary exponent of the old Gallican ideas, was himself led (not without scandal) to retract; but his positions were adopted in Austria. Here the social and ecclesiastical reforms undertaken by Joseph II, Holy Roman Emperor and his minister Wenzel Anton von Kaunitz touched the supremacy of Rome so nearly that in the hope of staying them Pius adopted the exceptional course of visiting Vienna in person. He left Rome on February 27, 1782, and, though magnificently received by the emperor, his mission proved a fiasco; he was, however, able a few years later to curb those German archbishops who, in 1786 at the Congress at Ems, had shown a tendency towards independence. In Naples difficulties necessitating certain concessions in respect of feudal homage were raised by the minister Tannucci, and more serious disagreements arose with Leopold II, Holy Roman Emperor and Scipione del Ricci, bishop of Pistoia and Prato, upon the questions of reform in Tuscany; but Pius did not think fit to condemn the offensive decrees of the synod of Pistoia (1786) till nearly eight years had elapsed. At the outbreak of the French Revolution Pius was compelled to see the old Gallican Church suppressed, the pontifical and ecclesiastical possessions in France confiscated, and an effigy of himself burnt by the populace at the Palais Royal. The murder of the republican agent Hugo Basseville in the streets of Rome (January 1793) gave new ground of offense; the papal court was charged with complicity by the French Convention; and Pius threw in his lot with the league against France. In 1796 Napoleon I invaded Italy, defeated the papal troops and occupied Ancona and Loreto. Pius sued for peace, which was granted at Tolentino on February 19, 1797; but on December 28 of that year, in a riot created by some Italian and French revolutionists, General Duphot of the French embassy was killed and a new pretext furnished for invasion. General Berthier marched to Rome, entered it unopposed on February 13, 1798, and, proclaiming a republic, demanded of the pope the renunciation of his temporal authority. Upon his refusal he was taken prisoner, and on February 20 was escorted from the Holy See to Siena, and thence to the Certosa near Florence, Italy. The French declaration of war against Tuscany led to his removal by way of Parma, Piacenza, Turin and Grenoble to the citadel of Valence, Drôme, the chief town of Drôme where he died six weeks after his arrival, on August 29, 1799. His body was embalmed, but was not buried until 30 January 1800. His entourage insisted for some time that his last wishes were to be buried in Rome, then behind the Austrian lines. They also prevented a Civil Constitution of the Clergy bishop from presiding at the burial, as the laws of France then required, so no burial service was held. This recrudescence of the investiture conflict was settled by the Concordat of 1801. Pius's body was removed from Valence 24 December 1801 and buried at Rome 19 February 1802. He had been away for just under four years. The name of Pius VI is associated with many and often unpopular attempts to revive the splendour of Pope Leo X in the promotion of art and public works; the words ''Munificentia Pii VI. P. M.'' graven in all parts of the city, giving rise amongst his impoverished subjects to such satire as the insertion of a minute loaf in the hands of Pasquin with that inscription beneath it. He is best remembered in connection with the establishment of the Museum of the Vatican, begun at his suggestion of his predecessor and with an unpractical and expensive attempt to drain the Pontine Marshes, something later successfully achieved in the 1930s by fascism dictator Benito Mussolini. ==External link== [http://www.newadvent.org/cathen/12131a.htm Catholic Encyclopedia] Natives of Emilia-Romagna 1717 births 1799 deaths Popes

Pope Pius VI



Reference to "Leopold I" could be to Leopold II, Holy Roman Emperor but I can't be sure of this. --user:Eclecticology I think you are right, cross-checking with other sources showed it must be Leopold II. (1747—1792), Roman emperor, and grand-duke of Tuscany. As grand-duke he was Leopold I, but Leopold II as Roman emperor. Will change the article. --user:JeLuF ---- The fifth paragraph talks of Febronius and his "old Galilean ideas", and I wondered what this controversy could be. Well, Febronius seems to have had Gallican ideas (in contrast with Ultramontanism: the French didn't seem to like having too much authority in Rome). Looks much like a misprint. However, I see the same apparent misprint in http://93.1911encyclopedia.org/H/HO/HONTHEIM.htm and, not having the family's 1911 hard copy at hand, and knowing nothing about this, I hesitate to change it. Does anybody know something of this antiquated fight? User:Dandrake 06:00, 5 Sep 2003 (UTC) :Definitely "Gallican". Mock the Brittanica! -- User:Someone else 06:14, 5 Sep 2003 (UTC) == Valence == Place of death given as Valence, which is a disambig page and has at least 6 plausible possibilities. Does anyone know which it is? Same issue at Dechristianisation of France during the French Revolution, so if you know please fix it there, too. :Done; Valence, Drôme, the only one with an actual entry. User:Pmanderson 18:30, 9 Jun 2005 (UTC)


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