Dharma

Dharma is a sanskrit word and a concept of eastern religions. Simply explained, it is the way of the higher Truths, a lifestyle that leads to minimum accumulation of karma and is therefore the fastest path to personal liberation. == Meanings and origins of the word dharma== The word ''dharma'' (Sanskrit; "धर्म" in the Devanagari script) or ''dhamma'' (Pali) is used in most or all philosophies and religions of Indian origin, the dharmic faiths, namely Hinduism (Sanatana Dharma), Buddhism, Jainism and Sikhism. In its oldest form, ''dharman'', it first appears in the Vedas. It is difficult to provide a single concise definition for "Dharma" ("life" fails to convey a connoted complexity); the word has a long and varied history and complex set of meanings and interpretations. Certain Western culture and Orientalists have proposed any number of possible translations, from "justice" to "religion." All of them have a moral connotation, however, that, as any true scholar of Sanskrit and of Traditional Metaphysics would quickly point out, has no real place in Hinduism. "Dharma" derives from the verbal root ''dhri'', which simply means "manner of being." The term must therefore be understood in its original (i.e. metaphysical) context, that of a "conformity" to a Divine or Creative Principle at work in an individual. It represents the individual's internal "law," to which an obedience must be given if that individual life is to live in accordance with a Divine Will. (This, we should note, is what Hindus or, for that matter, all metaphysical traditions, consider the sole or primary "purpose" of life.) In "dharma," therefore, we find the founding principle of the caste system--one in which individuals owe their allegiance to an "internal decree" from which they cannot stray. It also explains how "justice," for example, finds its place among the many modern definitions of the word "dharma." Rene Guenon, father of the 20th century "school" of Perennial Philosophy, defines it as such:

It [dharma] is, so to speak, the essential nature of a being, comprising the sum of its particular qualities or characteristics, and determining, by virtue of the tendencies or dispositions it implies, the manner in which this being will conduct itself, either in a general way or in relation to each particular circumstance. The same idea may be applied, not only to a single being, but also to an organized collectivity, to a species, to all the beings included in a cosmic cycle or state of existence, or even to the whole order of the Universe; it then, at one level or another, signifies conformity with the essential nature of beings... (from Guenon's "Introduction to the Study of Hindu Doctrines")

This said, certain "Western" definitions of the word must be considered in the light of this original definition--that is, as branches from a single root. Monier Monier-Williams, for example (while covering the entire scope it would seem), gives its ''primary'' definition as:

that which is established or firm, steadfast decree, statute, ordinance, law; usage, practice, customary observance or prescribed conduct, duty; right, justice (often as a synonym of punishment); virtue, morality, religion, religious merit, good works,

of which the first, "that which is established or firm" seems to be the most ancient and etymology. "Dharma" is cognate with the Latin ''firmus'', the origin of the word "firm." Meanings related to law, morality, scripture, and teachings were probably acquired through analogy, by being regarded as firm and called as such. For the phenomenological or psychological meaning, see #Dharmas in Buddhist phenomenology. In Hinduism, Yama, the god of death, is also known as ''Dharma'', since he works within the laws of karma and morality, regulated by divine principles. More familiar to most Hindus is the embodiment of Dharma in Lord Rama, an avatar of Vishnu. Within Hindu communities, ''Dharma'' can also refer to the Hindu religion in general. In Buddhism, the Dharma most often means the body of teachings expounded by the Buddha. Confusingly, the word is also used in Buddhist phenomenology as a term roughly equivalent to phenomenon, a basic unit of existence and/or experience. In scripture translations ''dharma'' is often best left untranslated, as it has acquired a lively life of its own in English that is more expressive than any simplistic translation. Common translations and glosses include "right way of living," "Divine Law," "Path of Righteousness," "order," "faith," "natural harmony," "rule," "fundamental" and "duty". ''Dharma'' may be used to refer to "rules" of the operation of the mind or universe in a metaphysical system, or to rules of comportment in an ethical system. ==Dharma in Hinduism== Within Indian philosophy "dharma" also means "property" and "dharmin" means "property-bearer". In a Sanskrit sentence like "zabdo 'nityaH" (Sanskrit transliterated according to the Kyoto-Harvard convention), "sound is impermanent", "sound" is the bearer of the property "impermanence". Likewise, in the sentence "iha ghataH", "here, there is a pot", "here" is the bearer of the property "pot-existence" - this just goes to show that the categories property and property-bearer are closer to those of a logical predicate and its subject-term, and not to a grammatical predicate and subject. ===Origin and development in Hinduism=== A common manner of describing Hinduism among its adherents is as a ''way of life'', as "Dharma." It defies dogma and thus seeks to instead align the human body, mind, and soul in harmony with nature. Our very limitation is guided under a universal understanding, that of Dharma. The Atharva Veda, the last of the four books of the Vedas, utilizes symbolism to describe ''dharma's'' role. Thus we are bound by the laws of time, space and causation according to finite reality, which itself is a limitation imposed by the self-projection of the infinite Brahman as the cosmos. Dharma is the foundation of this causal existence, the one step below the infinite. Indeed, dharma is the projection of divine order from Brahman, and as such: ::::: "''Prithivim Dharmana Dhritam''" ::::: "''This world is upheld by Dharma''" :::::-- (Atharva Veda) === Proto-dharma: rta in the Vedas === To assess a concept whose explication is bewildering in range, it is useful to trace its nascence and subsequent development in Vedic culture. In the Vedas, which span back to 20th century BCE (and much further in oral tradition), the first concept that is strikingly ''dharmic'' is that of rta. Rta literally means the "course of things." At first, the early Hindus (or followers of the "Sanatan Dharma") were notably confused as to the inscrutable order of nature, how the heavenly bodies, the rushing winds and flowing waters, the consistent cycling of the seasons, were regulated. Thenceforth sprang rta, whose all-purpose role it was to signify this order, the path that was always followed. Through all the metamorphoses and permutations of nature, of life in general, there was one unchangeable fact: rta. Soon it transcended its passive role as a mere signifier and took on a greater one, that of an active imposition of order. Not only the natural principles, but the gods and goddesses themselves, were obliged to abide by rta. Rta became the father, the law of justice and righteousness, unyielding but eminently fair. It grew, as Radhakrishnan states, from "physical" to "divine" in its purvey. The world's seeming mess of altercating fortune, the caprice of the divinities, was now intelligible. Indeed, there was a single, unchanging harmony working 'behind the scenes.' A right path existed, ready to be taken by the righteous ones. Rta signifies the way life ought to be, shifting from physical to divine, from natural to moral order. Rta was morality, the equitable law of the universe. The conception of this all-transcending, supramental force that is, practically, the same concept as later understandings of dharma, is captured in this early Vedic prayer, preempting the liturgical strains of classical Hinduism mantras involving ''dharma'': :::::"''O Indra, lead us on the path of Rta, on the right path over all evils''." :::::--(Rig Veda Book X, Chapter CXXXIII, Verse 6) Thus we see the logical progression of an early 'course of things' into an all-encompassing moral order, a path and way of righteousness, an all-encompassing harmony of the universe, in the Vedic idea of Rta. (#References) === Developing conceptions === An earlier and insightful demonstration of the continuity of thought from rta to dharma is a brief but "pregnant definition" ((#References) of dharma given in the Brihadaranyaka Upanishad, a pre-Buddhist work dating back to between 10th century BCE to 700s BCE. Founded upon the Hindu ideas of, as R. H. Hume's "intelligent monism," with Brahman the monad, the Upanishads saw dharma as the universal principle of law, order, harmony, all in all truth, that sprang first from Brahman. It acts as the regulatory moral principle of the universe. It is ''sat'', truth, a major tenet of Hinduism. This hearkens back to the conception of the Rig Veda that "Ekam Sat," (Truth Is One), of the idea that Brahman is "''Sacchidananda''" (Truth-Consciousness-Bliss). Dharma has imbibed the highest principles of Truth, and as such is the central guiding principle in the Hindu conception of existence. Dharma is not just law, or harmony, it is pure Reality. In the Brihadaranyaka's own words: :::::" ''Verily, that which is Dharma is truth''. :::::''Therefore they say of a man who speaks truth, 'He speaks the Dharma,' '' :::::''or of a man who speaks the Dharma, 'He speaks the Truth.' '' :::::''Verily, both these things are the same''." :::::(Brh. Upanishad, 1.4.14) (#References) == In Buddhism == ===The teachings of the Buddha=== For practicing Buddhists, references to "dharma" or ''dhamma'' in the singular, particularly as "the" Dharma, is used to mean the teachings of the Buddha, and is sometimes mistakenly called the Buddha-Dharma. ''Dhamma'' is the universal law of nature and to call it Buddha-Dhamma suggests that other kinds of Dhamma may exist. The status of the Dharma is regarded variably by different traditions. Some regard it as an ultimate and transcendent truth which is utterly beyond worldly things, somewhat like the Christian logos. Others, who regard the Buddha as simply an enlightened human being, see the Dharma more as a useful set of ideas and suggestions for how to live one's life, not requiring any special transmundane status. "Dharma" usually refers inclusively not just to the sayings of the Buddha but to the later traditions of interpretation and addition that the various Schools of Buddhism have developed to help explain and expand upon the Buddha's teachings. The Dharma is one of the Three Jewels, and Buddhists are said to seek refuge in it as in the Buddha and the Sangha. ===Dharmas in Buddhist phenomenology=== Other uses include, in Buddhist philosophy, "phenomenon" or "constituent factor" in the sense of factors which were first enumerated as constituents of human experience, but then gradually expanded into a classification of constituents of the entire material and mental world. Rejecting the substantial existence of permanent entities which are qualified by possibly changing qualities, Buddhist Abhidharma philosophy, which enumerated seventy-five dharmas, came to propound that these "constituent factors" are the only type of entity that truly exists. This notion is of particular importance for the analysis of human experience: Rather than assuming that mental states inhere in a cognizing subject, or a soul-substance, Buddhist philosophers largely propose that mental states alone exist as "constituent factors", and that a subjective aspect is contained in these states themselves. Later, Buddhist philosophers like Nagarjuna would question whether the dharmas truly have an existence or nature of their own. Rejecting any inherent reality to the dharmas, he asked (rhetorically):

śūnyeṣu sarvadharmeṣu kim anantaṁ kimantavat
kim anantam antavac ca nānantaṁ nāntavacca kiṁ
kiṁ tad eva kim anyat kiṁ śāśvataṁ kim aśāśvataṁ
aśāśvataṁ śāśvataṁ ca kiṁ vā nobhayam apyataḥ 'tha
sarvopalambhpaśamaḥ prapa�copaśamaḥ śivaḥ
na kva cit kasyacit kaścid dharmo buddhena deśitaḥ|

When all dharmas are empty, what is endless? What has an end?
What is endless and with an end? What is not endless and not with an end?
What is ''it''? What is ''other''? What is permanent? What is impermanent?
What is impermanent and permanent? What is neither?

Auspicious is the pacification of phenomenal metastasis, the pacification of all apprehending;
There is no dharma whatsoever taught by the Buddha to whomever, whenever, wherever. --Mūlamadhyamakakārikā, nirvṇānaparīkṣā, 25:22-24

However, the Buddha himself stated that one of the qualities of Dhamma is that it is very clearly explained. Statements such as the above only confuse and confound and as such should not be mistaken with the true Dhamma as expounded by the Buddha. == See also == *Buddhist philosophy *Dhammapada *dharmic religion *dharma transmission *Hinduism *Hindu philosophy *wheel of dharma == References == # Radhakrishnan, S. (1923): "''Indian Philosophy Vol.1''" (''2nd Edition''). New Delhi: Oxford India Paperbacks (Oxford University Press). # Hume, R.E.: (1921): "''The Thirteen Principal Upanishads''" (''2nd Edition, Revised''). Oxford: Oxford University Press. # Easwaran, E. (1987): "''The Upanishads''" (Seventh Printing). Tomales, CA: Nilgiri Press. == External links == * [http://www.dailyom.com/ DailyOM] Inspirational thoughts for a happy, healthy & fulfilling day. Includes many articles about dharma. *[http://www.acmuller.net/cgi-bin/search-ddb4.pl?Terms=法 Digital Dictionary of Buddhism] (log in with userID "guest") India Hindu philosophical concepts Buddhism Buddhist philosophical concepts Buddhist terms

Dharma

== Adding To Dharma == Dharma is a huge topic. Why does it look like, from the article, it's limited to a couple of Buddhist ideas? I'm researching some good stuff on it from the original Hindu understanding, but we need help to give this page the sort of depth it ACTUALLY deserves. --User:LordSuryaofShropshire 21:02, Apr 3, 2004 (UTC) :Have at it. I suspect that the editors of this article in the past have mostly been Buddhists. Since, for Buddhists, dharma basically just means "Buddhism", I think that's why they haven't put together a very long article on the subject. I'll be interested to see what you come up with. -- User:Nat Krause 04:04, 4 Apr 2004 (UTC) :I have an interest in the word/concept/concepts that includes its Buddhistic, Hinduistic, and Sanskritistic dimensions, but it's also really hard to explain in English, so I've been avoiding it for a bit. I'm sure part of the problem is the headers in the Buddhist section, but that's just because I needed to link from a different page to a particular meaning of the word, and had to make a header in order to do so. User:Kukkurovaca ---- == Language and Transcription == I'm tentatively culling "Rta (rhymes with fit)" as it is, I assume, a Hindi pronunciation. (Which is problematic only inasmuch as this is a discussion of an ancient word and its meanings.) A Sanskrit-speaker might ''possibly'' say "rituh" (the vocalic r>ri transfer being made I'm not sure when), but a Vedic speaker would have said "rrtuh". : Well, I'm Bengali, but anyway :) But nice addition. Actually, in lieu of a more precise transcription, I just added that in. In reality, the R briefly rolled, as you indicated, but the 'tuh' implies a second syllable, whereas most Sanskrit-derived words have a 'half-matra' duration at the end, which is not a whole syllable, more like a brief aspiration. That's why there's so much confusion with 'mahabhart"a"' and 'ram"a"', etc. ::Sure; it might get a ɪ instead of a schwa in IPA.User:Kukkurovaca : Could you, ummm... show me where I can learn to or teach me how to use ITRANS for Devnagari? ::ITRANS itself is something to do with LaTex, and I have absolutely no understanding of anything related to LaTex. However, if you're a recent-version windows-user, you're in luck, as we have the lovely [http://www.omkarananda-ashram.org/Sanskrit/itranslator2003.htm Itranslator 2003], provided by a nifty group whose ultimate religious purpose eludes me, but part of it is to provide delightful free software. (Make sure to get the 2003 version, as that's unicode-compatible.) If you aren't a window user, or you dislike installing software, we have the equally delightful [http://www.aczone.com/itrans/online/ Online interface to Itrans]. This has the added benefit of allowing you to choose between several language modes, and of giving you the option of html output (latin-1 or utf), or GIF image output, or PDF output. And for either Itranslator or Itrans proper, the encoding table can be found [http://www.aczone.com/itrans/TRANS.TXT here]. ::You might also take a look at User:Kukkurovaca/BuddhistShortcuts that I put together for transliterating using unicode. It uses the msg: feature. It would be considerably more effort-requiring to do the same thing in devanagari, as that would require, like, 50 individual characters. Maybe more. But it does have the decisive advantage that {msg:a} is considerably less wearisome on the eyes than ā. (This benefit will diminism somewhat after the English wiki goes unicode, but there's no saying when that will happen.) :::The above workaround is deprecated, since it stresses the server unnecessarily and breaks if overused in a given page. --User:Aponar Kestrel User_talk:Aponar Kestrel 19:58, 2004 Sep 5 (UTC) :Also, I'd love feedback on what's missing in this nascent operation. I am also interested in the 'dharman' appearance in the Rig Veda. Could you tell me where to find it, as I can consult and maybe incorporate it into the 'proto-dharma' discussion. --User:LordSuryaofShropshire 19:47, Apr 4, 2004 (UTC) ::Sorry, I'm just going by the Monier-Williams entry, which identifies "dharman" as Vedic. No text references, which is unlike him. Hold on, maybe he hid them under a separate entry...Hmm. Well, it just gives Rigveda and Atharvaveda, and VS, which I'm not sure what that stands for. The whole entry is pasted below from http://www.uni-koeln.de/phil-fak/indologie/tamil/mwd_search.html.User:Kukkurovaca 20:19, 4 Apr 2004 (UTC) dharman m. bearer , supporter , arranger RV. ; N. of a son of Br2ihad-ra1ja and father of Kr2itam2-jaya VP. ; (%{dhA7rman}) n. (older than %{dha4rma} q.v. , in later language mostly ifc. ; cf. below) support , prop , hold RV. VS. ; established order of things , steadfast decree (of a god , esp. of Mitra-Varun2a) , any arrangement or disposition ; will , pleasure ; law , rule , duty ; practice , custom , mode , manner (%{dha4rmaNA} , %{-mabhis} ; %{-maNas@pa4ri} in regular order , naturally ; %{svAya@dhar@maNe} at one's own pleasure ; %{dharmaNi} with the permission of , %{a4dhi@dh-} against the will of [gen.]) RV. AV. VS. ; (esp. ifc.) nature , quality , characteristic mark or attribute S3Br. (cf. %{an-ucchitti-}) MBh. (cf. %{uJcha-} [add.] , %{kSatra-} , %{phala-} , %{phena}.) Var. (cf. %{dasyu-} [add.]) Kap. (cf. %{cid-dh-} [add.]) Ka1v. (cf. %{vinAza-}.). Ahah! the internet conquers all. Or at least some. http://www.intratext.com/ixt/SAN0010/GA2.HTM ::: Thank you! I will familiarize myself as best I can. --User:LordSuryaofShropshire 23:48, Apr 4, 2004 (UTC) == good work == I love the progress the article is making, keep up the great work! User:Sam Spade User talk:Sam Spade 19:46, 4 Apr 2004 (UTC) == Splitting Up The Dharma Faiths == Hinduism and Buddhism (no one's on the Jain and Sikh viewpoints yet) are very similar in many ways, but when it gets to higher metaphysics or certain key terminologies, they are very different. Perhaps we should make this page a brief summary, maybe inlcuding the intro section and the etymology, and then split the rest into Dharma {Hinduism) and Dharma {Buddhism) pages, respectively (later Jain and Sikh)? Now that people are working on this seriously, it's going to get unwieldy pretty soon. --User:LordSuryaofShropshire 20:02, Apr 4, 2004 (UTC) : I'm also wondering about how the usage of the Dharma/Dhamma concepts would pan out with a seperation of Buddhist sects. I'm not saying that we should analyze the difference, but we should understand that any sort of seperation encourages us to pay attention to even finer details. For example, Theravada Buddhism is almost exclusively restricted to Pali, whereas Mahayana Buddhism has mass translations in almost every language it permeates. Just a thought. --User: Kanodin 00:26 Nov 18, 2004 (PST) ::I think both these suggestions would undermine the basic contextual unity of Indian philosophy--differences over the treatment of concepts like "dharma" and "atman" between Hinduism and Buddhism and Jainism and whatnot are basically all in-house debates...let alone different branches of Buddhism. And while Buddhism has spread beyond India, in terms of the philosophical genealogy, that's insignificant.User:Kukkurovaca|User talk:Kukkurovaca 18:20, 18 Nov 2004 (UTC) == Nagarjuna == I think the quote from Nagarjuna gives people the wrong impression. It was part of a larger context and he wasn't negating dharma...Nagarjuna isn't really an author you can excerpt from because his ideas are so complex

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D

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Words begining with Dharma:

Dharma
Dharma
Dharma-character_school
Dharma-dharmata-vibhaga
Dharma-dharmatā-vibhāga
Dharmagupta
Dharmaguptaka
Dharmaguptakas
Dharmakaya
Dharmakirti
Dharmapada
Dharmapala
Dharmapuri
Dharmaraj
Dharmaraksa
Dharmaraksita
Dharmas
Dharmashastra
Dharmavir_Bharati
Dharmayuddha
Dharma_&_Greg
Dharma_&_Greg
Dharma_and_Greg
Dharma_Bums
Dharma_bums(band)
Dharma_Bums_(band)
Dharma_Bums_(band)
Dharma_character_school
Dharma_character_school
Dharma_heir
Dharma_Protector
Dharma_Raj
Dharma_transmission
Dharma_Wheel
Dharma_wheel
Dharma_Yukam