'''Da'at or Da'as''' (דעת "knowledge" or "reason" in Hebrew language) in the Kabbalah of Judaism is associated with the Sephiroth, meaning "enumerations" which are the "emantions" of God into the universe. It is part of a larger pattern on the Kabbalah's Tree of life (Kabbalah). According to scholars of this mystical knowledge, ''Da'at'' is associated in the soul with the powers of memory and concentration, powers which rely upon one's "recognition" (''hakarah'') of, and "sensitivity" (''hergesh'') to, the potential meaningfulness of those ideas generated in consciousness through the powers of ''Chokmah (Kabbalah)'' ("wisdom") and ''Binah (Kabbalah)'' ("understanding"). This sensitivity itself derives from da'at's connection to the "superconscious" origin of the soul. Da'at operates on two levels: #The higher level, referred to as ''da'at elyon'' ("higher knowledge") or ''da'at hane'elam'' ("the hidden knowledge"), serves to secure the continuous bond between the two higher powers of intellect -- ''chochmah'' and ''binah''; #The lower level, referred to as ''da'at tachton'' ("lower knowledge") or ''a'at hamitpashet'' ("extending knowledge"), serves to connect the intellect as a whole with the realm of emotion, thereby enhancing one's determination and resolve to act in accordance with the essential truths that one has integrated into consciousness. Of this level of da'at it is said (Proverbs 24:4): "the rooms are filled with da'at." "The rooms" are the chambers of the heart, the emotions of the soul (as alluded to by the word cheder, "room," which is an acronym for chesed din rachamim, the three primary emotions of the soul). The inner consciousness of da'at fills these rooms and enlivens them as does the soul to the body. In the Zohar, this level of da'at is referred to as "the key that includes six." The "key" of da'at opens all six chambers (attributes) of the heart and fills them with lifeforce. Each of these six chambers, when filled with da'at, is referred to as a particular dei'ah ("attitude," from the root of da'at) of the soul. The spiritual state identified in Hasidism as corresponding to the sefirah of ''da'at'' is that of ''yichud'' ("unification"). Da'at is the third and last conscious power of intellect in Creation. Generally, ''da'at'' is only enumerated among the sefirot when Keter (Kabbalah) is not. This is due to the fact that ''da'at'' represents the "reflection of" (the "inner dimension" of) ''keter'' itself within the realm of consciousness (as described above). Hence ''da'at'' appears in the configuration of the sefirot along the middle axis, directly beneath ''keter''; and, corresponds in the ''tzelem Elokim'' (the "imgae of God imbedded in Man) to the cerebellum (i.e. the "posterior brain"). ==External link== *[http://www.Inner.org/ Inner.org about Kabbalah] Jewish mysticism Hebrew words
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Words begining with Da\'at_(Kabbalah):
Da'at_(Kabbalah)
Da'at (Kabbalah)
'''Da'at or Da'as''' (דעת "knowledge" or "reason" in Hebrew language) in the Kabbalah of Judaism is associated with the Sephiroth, meaning "enumerations" which are the "emantions" of God into the universe. It is part of a larger pattern on the Kabbalah's Tree of life (Kabbalah). According to scholars of this mystical knowledge, ''Da'at'' is associated in the soul with the powers of memory and concentration, powers which rely upon one's "recognition" (''hakarah'') of, and "sensitivity" (''hergesh'') to, the potential meaningfulness of those ideas generated in consciousness through the powers of ''Chokmah (Kabbalah)'' ("wisdom") and ''Binah (Kabbalah)'' ("understanding"). This sensitivity itself derives from da'at's connection to the "superconscious" origin of the soul. Da'at operates on two levels: #The higher level, referred to as ''da'at elyon'' ("higher knowledge") or ''da'at hane'elam'' ("the hidden knowledge"), serves to secure the continuous bond between the two higher powers of intellect -- ''chochmah'' and ''binah''; #The lower level, referred to as ''da'at tachton'' ("lower knowledge") or ''a'at hamitpashet'' ("extending knowledge"), serves to connect the intellect as a whole with the realm of emotion, thereby enhancing one's determination and resolve to act in accordance with the essential truths that one has integrated into consciousness. Of this level of da'at it is said (Proverbs 24:4): "the rooms are filled with da'at." "The rooms" are the chambers of the heart, the emotions of the soul (as alluded to by the word cheder, "room," which is an acronym for chesed din rachamim, the three primary emotions of the soul). The inner consciousness of da'at fills these rooms and enlivens them as does the soul to the body. In the Zohar, this level of da'at is referred to as "the key that includes six." The "key" of da'at opens all six chambers (attributes) of the heart and fills them with lifeforce. Each of these six chambers, when filled with da'at, is referred to as a particular dei'ah ("attitude," from the root of da'at) of the soul. The spiritual state identified in Hasidism as corresponding to the sefirah of ''da'at'' is that of ''yichud'' ("unification"). Da'at is the third and last conscious power of intellect in Creation. Generally, ''da'at'' is only enumerated among the sefirot when Keter (Kabbalah) is not. This is due to the fact that ''da'at'' represents the "reflection of" (the "inner dimension" of) ''keter'' itself within the realm of consciousness (as described above). Hence ''da'at'' appears in the configuration of the sefirot along the middle axis, directly beneath ''keter''; and, corresponds in the ''tzelem Elokim'' (the "imgae of God imbedded in Man) to the cerebellum (i.e. the "posterior brain"). ==External link== *[http://www.Inner.org/ Inner.org about Kabbalah] Jewish mysticism Hebrew words
See other meanings of words starting from letter:
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DA | DB | DC | DE | DF | DG | DH | DI | DJ | DK | DL | DM | DN | DO | DP | DR | DS | DT | DU | DW | DX | DY | DZ |Words begining with Da\'at_(Kabbalah):
Da'at_(Kabbalah)
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